1. I don't know -- do I read a lot of history? Or historical fiction? I guess I read enough.
I read enough to have concluded that history is not so much about what happened, but about what is always happening. I don't think history repeats itself so much as it moves on a continuum. What was, is.
As I've mentioned, the book The Fair and the Falls is, in part, about the ongoing and never solved questions regarding the relationship between human beings and the natural world, the questions regarding to what degree is the natural world ours to extract from, harness, profit from, and spoil and to what degree is the natural world a source of well-being, beauty, spiritual nourishment -- in other words, to what degree is the natural world better if humans leave it alone.
The book also deals with the ongoing questions every city faces about how to make and keep its downtown core vital, safe, and alive as the heart of the city.
Expo '74 emerged from years of city leaders, both elected and in the world of business, wrestling with this question as downtown Spokane, and the city itself, began to decline in the 1950s.
While the particulars of the challenges of life in downtown Spokane (or Eugene, Portland, Seattle, and most cities) change, the essential questions remain the same.
As I read about Spokane in the late fifties and on into the 1960s, it's fascinating to learn more about what people in Spokane and other cities were thinking about as far as attracting people back into downtown, about the pros and cons of urban renewal programs, and about ways to resurrect the river and the falls and make them a centerpiece of downtown renewal. This would require dismantling the railroad yards that essentially covered the river and working to make the falls prominent again.
2. Technological developments have had and continue to have a significant impact on the urban core of cities.
In the case of Spokane, things began to decline downtown with the growing popularity of the automobile which was accompanied by the emergence of shopping centers, like Northtown, making stores available outside downtown and providing plenty of parking on large lots.
Before the rise of the automobile's availability and popularity, downtown Spokane thrived on people coming into the downtown core via mass transit (bus, trolley, streetcar, etc) and people traveled away from and into Spokane by train, so travelers added to the bustle of downtown as they came and went from the train station down by the river.
Before the emergence of television, downtown Spokane had multiple movie theaters and dance halls. Television, of course, contributed to people spending more time at home being entertained.
This technological continuum continues today. I doubt I need to discuss it in any detail.
3. I'm enjoying reading this history of Spokane and closing the book and going on Spokane side trips with maps and looking things up online.
Remembering my days living in Spokane (1974-78 & 1982-84) is both exhilarating and dark.
I loved my life as a student and an employee at Whitworth.
I loved my early days of marriage in Spokane.
I'd say that when I lived in Spokane between 1982 and 1984 that that was the most confusing, frightened, and troubled time of my entire life following the dissolution of our marriage in August of 1982, followed by the marriage being annulled about a year and a half later.
The teaching part of my life was very enjoyable and I treasure the friendships I made during those years, especially the ones that have endured -- I am thinking especially of the Westminster Basement Study Group.
But, any time I go to Spokane, read about Spokane, talk with Debbie about her days and my days in Spokane, the ghosts of 1982-84 haunt me.
I confront them, wrestle with them, try to learn from them.
Regret and shame live on, though.
So do the fun and happy memories -- and there are a ton of them.
As I write this, I'm reminded of how the Spokane ghosts often are accompanied by the singing voice of Linda Thompson as she and Richard Thompson perform the song, "For Shame of Doing Wrong".
Two lines especially repeat themselves:
I'm sorry for the things I've said, the things I've done
I'm sorry for the restless thief I've been.
One source of relief from those Spokane years exists, though.
I have no memory of having been wronged.
I'm not haunted by what anyone might have done to me -- if I was wronged, I've rinsed it from my memory -- and that includes the anger and confusion I experienced for several years after the divorce and annulment.
Those feelings are gone, as is the resentment.
I'm not haunted by what anyone did to me.
I'm haunted by what I did to others.
It makes reading this history of Spokane a complicated experience, but I welcome it.
Yes, I would be happy if one day the ghosts of 1982-84 disappeared, but I don't want to forget what I did nor do I want to abandon that confused, frightened young man in his late twenties becoming thirty years old. I think he needs me to remember him.
Not forgetting helps me continue to learn and I think what I've learned has helped me as a person in many ways, often very slowly, over the ensuing forty plus years be less confused, less frightened, less volatile, and less troubled.